gination place himself; he has, therefore, little natural curiosity or sympathy. We all, indeed, feel the effects of Adam's disobedience; we all sin like Adam, and like him must all bewail our offences; we have restless and insidious enemies in the fallen angels, and in the blessed spirits we have guardians and friends; in the Redemption of mankind we hope to be included; in the description of heaven and hell we are surely interested, as we are all to reside hereafter either in the regions of horrour or bliss.
But these truths are too important to be new; they have been taught to our in fancy; they have mingled with our solitary thoughts and familiar conversation, and are habitually interwoven with the whole texture of life. Being therefore not new, they raise no unaccustomed emotion in the mind; what we knew before, we cannot learn; what is not unexpected, cannot surprise.
Of the ideas suggested by these awful scenes, from some we recede with reverence, except when stated hours require their association; and from others we shrink
