false magnificence. It was necessary to fix attention; and the mind can be captivated only by recollection, or by curiosity; by reviving natural sentiments, or impressing new appearances of things: sentences were readier at his call than images; he could more easily fill the ear with more splendid novelty, than awaken those ideas that slumber in the heart. The favourite exercise of his mind was ratiocination; and, that argument might not be too soon at an end, he delighted to talk of liberty and necessity, destiny and contingence; these he discusses in the language of the school with so much profundity, that the terms which he uses are not always understood. It is indeed learning, but learning out of place.
When once he had engaged himself in disputation, thoughts flowed in on either side: he was now no longer at a loss; he had always objections and solutions at command; "verbaque provisam rem"—give him matter for his verse, and he finds without difficulty verse for his matter.
In Comedy, for which he professes himself not naturally qualified, the mirth which
