tion of wealth by exertion is harmless; but when these are abused in their practice it is then that they become sources of evil.
Section II.
The Rishis said:—"O son of Suta, we wish to hear a full and circumstantial account of the place mentioned by you as Samanta-panchaka."
Sauti said:—"Listen, O ye Brahmans, to the sacred descriptions I utter. O Ye best of men, ye deserve to hear of the place known as Samanta-panchaka. In the interval between the Treta and the Dwapara yugas, Rama (the son of Jamadagni) great among all who have borne arms, urged by impatience of wrongs, repeatedly smote the noble race of Kshetrias. And when that fiery meteor, by his own valor, annihilated the entire tribe of the Kshetrias, he formed at Samanta-panchaka five lakes of blood. We are told that his reason being overpowered by anger he offered oblations of blood to the manes of his ancestors, standing in the midst of the sanguine waters of those lakes. It was then that his forefathers of whom Richika was the first having arrived there addressed him thus:—'O Rama, O blessed Rama, O offspring of Bhrigu, we have been gratified with the reverence thou hast shown for thy ancestors and with thy valor, O mighty one! Blessings be upon thee, O thou illustrious one, ask the boon that thou mayst desire.'
"Rama said:—'If, fathers, ye are favorably disposed towards me, the boon I ask is that I may be absolved from the sins begotten of my having annihilated the Kshetrias in anger, and that the lakes I have formed may become famous in the world as holy shrines.' The Pitris then said, 'So shall it be. But be thou pacified.' And Rama was pacified accordingly. The region that lieth near unto those lakes of gory water, from that time hath been celebrated as Samanta-panchaka the holy. The wise have declared that every country should be distinguished by a name significant of some circumstance which may have rendered it famous. In the interval between
