in his mind what he should do. Resolving to compass the destruction of the Asura brothers, he summoned Viswakarman ( the celestial architect). Seeing Viswakarman before him, the Grandsire possessed of supreme ascetic merit commanded him, saying.-Create thou a damsel capable of captivating all hearts 1-. Bowing down unto the Grandsire and receiving his command with reverence, the great antificer of the universe created a celestial maiden with careful attention, Viswakrit first collected whatever of handsome creatures, mobile upon the body of the damsel he created. Indeed, the celestial maiden that he created was almost a mass of gems. And created with great care by Viswakarman, the damsel, in beauty, became unrivalled among the women of the three worlds. There was not even a minute part of her body which by its wealth of beauty could not rival upon it the gaze of beholders. And like unto the embodied Sree herself, that damsel of extraordinary beauty captivated the eyes and hearts of every creature. And because she had been created with portions of every gem taken into minute measures, the Grandsire bestowed upon her the name of T'ilottama. And as soon as he started into life, the damsel bowed to Brahman and with joined hands said, -Lord of every created thing, what task am I to accomplish and what have I been created for?-- The Grandsire answered,-Go, O Tilottama, unto the Asuras Sunda and Upasunda! O amiable one, tempt them with thy captivating beauty ! And, O damsel, conduct thyself there in such a way that the Asura brothers may, in consequence of the wealth of thy beauty. quarrel with each other as soon as they cast their eyes upon thee.
"Narada continued, -'Bowing unto the Grandsire and saying_So be il.--the damsel walked round the celestial conclave. The illustrious Brahman was then sitting with face turned eastwards, and Mahadeva with face also towards the east, and all the celestials with face northwards, and the Rishis with face towards all directions. While Tilottama walked round the conclave of the celestials, Indra and the illustrious Sthanu (Mahadeva ) were the only ones that succeeded in preserving their tranquility of mind. But exceedingly delitous as Mahadeva was (of beholding Tilottama), when the damsel (in her progress round the celestial conclave) was at his side, another face like a full-blown lotus appeared on the southern side of his body. And when she was behind him, another face appeared on the west. And when the damsel was on the nothern side of the great god, a fourth face appeared on the nothern side of his body. Mahadeva (who was eager to behold the damsel) came also to bave a thousand eyes, each large and slighty reddish, before, behind and on his flanks. And it was thus that Sthanu the great god came to have four faces, and the slayer of Vala,
