he will beforehand bring the whole earth obedient to his will. O foremost of monarchs, all this is the result of thy addiction to gambling.
We are on the verge of destruction already, in consequence of thy
promise of living one year undiscovered. I do not find the country
where, if we live, the wicked-minded Suyodhana may not be able to
trace us by his spies. And finding us out, that wretch will again deceitfully send us into such exile in the woods. Or if that sinful one beholdeth us emerge, after the expiry of the pledged period of non-discovery,
he will again invite thee, O great king, to dice, and the play will once
more begin. Summoned once more, thou wilt again efface thyself at
dice. Thou art not skilled at dice, and when summoned at play, thou
wilt be deprived of thy senses. Therefore, O mighty monarch, thou
wilt have to lead a life in the woods again. If, O mighty king, it behoveth thee not to make us wretched for life, observe thou fully the
ordinance of the Vedas, (which inculcateth that) verily the deceitful
ought to be slain by deceit. If 1 but have thy command I would go (to
Hastinapura) and, even as fire falling upon a heap of grass consumeth
it, would slay Duryodhana, putting forth my utmost might. It behoveth
thee, therefore, to grant me the permission.’ ”
Vaisampayana continued, “Thus addressed by Bhima, king Yudhishthira the just, smelt the crown of that son of Pandu, and pacifying him said, ‘O mighty-armed one, without doubt, thou wilt, assisted by the weilder of the Gandiva, slay Suyodhana at the expiry of the thirteenth year. But, O son of Pritha, as for thy assertion, ‘O Lord, the time is complete’, 1 cannot dare tell an untruth, for untruth is not in me. O son of Kunti, without the help of fraud, wilt thou kill the wicked and irrepressible Duryodhana, with his allies.’
“While Yudhishthira the just, was speaking unto Bhima thus, there came the great and illustrious Rishi Vrihadaswa before them. And beholding that virtuous ascetic before him, the righteous king worshipped him according to the ordinance, with the offering of Madhuparka. And when the ascetic was seated and refreshed, the mighty-armed Yudhishthira sat by him, and looking up at the former, addressed him thus in exceedingly piteous accents :
‘O holy one, summoned by cunning gamblers skilled at dice, I have been deprived of wealth and kingdom through gambling. I am not an adept at dice, and am unacquainted with deceit. Sinful men, by unfair means, vanquished me at play. They even brought into the public assembly my wife dearer unto me than life itself. And defeating me a second time, they have sent me to distressful exile in this great forest, clad in deer skins. At present I am leading a distressful life in the woods in grief of heart. Those harsh and cruel speeches they addressed me on the occasion of that gambling match, and the words of my afflicted friends
