begone look of the girl that cried for spilt milk—just from "up river"—land on the Oldtown side near a grocery, and, drawing up his canoe, take out a bundle of skins in one hand, and an empty keg or half-barrel in the other, and scramble up the bank with them. This picture will do to put before the Indian's history, that is, the history of his extinction. In 1837 there were three hundred and sixty-two souls left of this tribe. The island seemed deserted to-day, yet I observed some new houses among the weather-stained ones, as if the tribe had still a design upon life; but generally they have a very shabby, forlorn, and cheerless look, being all back side and woodshed, not homesteads, even Indian homesteads, but instead of home or abroad-steads, for their life is domi aut militiæ, at home or at war, or now rather venatus, that is, a hunting, and most of the latter. The church is the only trim-looking building, but that is not Abenaki, that was Rome's doings. Good Canadian it may be, but it is poor Indian. These were once a powerful tribe. Politics are all the rage with them now. I even thought that a row of wigwams, with a dance of powwows, and a prisoner tortured at the stake, would be more respectable than this.
We landed in Milford, and rode along on the east side of the Penobscot, having a more or less constant view of the river, and the Indian islands in it, for they retain all the islands as far up as Nickatow, at the mouth of the East Branch. They are generally well-timbered, and are said to be better soil than the neighboring shores. The river seemed shallow and rocky, and interrupted by rapids, rippling and gleaming in the sun. We paused a moment to see a fish-hawk dive for a fish down straight as an arrow, from a great height, but he missed his prey
