it, and two tin dippers were our tea-cups. This beverage is as indispensable to the loggers as to any gossiping old women in the land, and they, no doubt, derive great comfort from it. Here was the site of an old logger's camp, remembered by McCauslin, now overgrown with weeds and bushes. In the midst of a dense underwood we noticed a whole brick, on a rock, in a small run, clean and red and square as in a brick-yard, which had been brought thus far formerly for tamping. Some of us afterward regretted that we had not carried this on with us to the top of the mountain, to be left there for our mark. It would certainly have been a simple evidence of civilized man. McCauslin said, that large wooden crosses, made of oak, still sound, were sometimes found standing in this wilderness, which were set up by the first Catholic missionaries who came through to the Kennebec.
In the next nine miles, which were the extent of our voyage, and which it took us the rest of the day to get over, we rowed across several small lakes, poled up numerous rapids and thoroughfares, and carried over four portages. I will give the names and distances, for the benefit of future tourists. First, after leaving Ambejijis Lake, we had a quarter of a mile of rapids to the portage, or carry of ninety rods around Ambejijis Falls; then a mile and a half through Passamagamet Lake, which is narrow and river-like, to the falls of the same name,—Ambejijis stream coming in on the right; then two miles through Katepskonegan Lake to the portage of ninety rods around Katepskonegan Falls, which name signifies "carrying-place,"—Passamagamet stream coming in on the left; then three miles through Pockwockomus Lake, a slight expansion of the river, to the portage of forty rods around the' falls of the same name,—
