CHAPTER V
LATIN TRANSMITTERS OF ANTIQUE AND PATRISTIC THOUGHT
For the Latin West the creative patristic epoch closes with the death of Augustine. There follows a period marked by the cessation of intellectual originality. Men are engaged upon translations from the Greek; they are busy commenting upon older writings, or are expounding with a change of emphasis the systematic constructions of their predecessors. Epitomes and compendia appear, simplified and mechanical abstracts of the bare elements of inherited knowledge and current education. Compilations are made, put together of excerpts taken unshriven and unshorn into the compiler's writing. Knowledge is brought down to a more barbaric level. Yet temperament lingers for a while, and still appears in the results.
The representatives of this post-patristic period of translation, comment, and compendium, and of re-expression with temperamental change of emphasis, are the two contemporaries, Boethius and Cassiodorus; then Gregory the Great, who became pope soon after Cassiodorus closed his eyes at the age of ninety or more; and, lastly, Isidore, Archbishop of Seville, who died in 636, twenty-two years after Gregory. All these were Latin bred, and belonged to the Roman world rather than to those new peoples whose barbarism was hastening the disruption of a decadent order, but whose recently converted zeal was soon to help on the further diffusion of Latin Christianity. They appear as transmitters of antique and patristic thought; because, originating little, they put together matter congenial to
