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CHAP. V
LATIN TRANSMITTERS
107

enlighten his king, Sisebut, "on the scheme (ratio) of the days and months, the bounds of the year and the change of seasons, the nature of the elements, the courses of the sun and moon and stars, and the signs of tempests and winds, the position of the earth, and the ebb and flow of the sea." Of all of which, continues Isidore, "we have made brief note, from the writings of the ancients (veteribus viris), and especially those who were of the Catholic Faith. For it is not a vain knowledge (superstitiosa scientia) to know the nature of these things, if we consider them according to sound and sober teaching."[1] So Isidore compiles a book of secular physical knowledge, the substance of which is taken from the Hexaemeron of Ambrose and the works of other Fathers, and also from the lost Prata of pagan Suetonius.[2]

Of course Isidore busied himself also with history. He made a dismal universal Chronicon, and perhaps a History of the Kings of the Goths, through which stirs a breath of national pride; and after the model of Jerome, he wrote a De virus illustribus, concerned with some fifty worthies of the Church flourishing between Jerome's time and his own.

Here we end the somewhat dry enumeration of the various works of Isidore outside of his famous "twenty books of Etymologies." This work has been aptly styled a Konversationslexikon, to use the excellent German word. It was named Etymologiae, because the author always gives the etymology of everything which he describes or defines. Indeed the tenth book contains only the etymological definitions of words alphabetically arranged. These etymologies follow the haphazard similarities of the words, and often are nonsensical. Sometimes they show a fantastic caprice indicating a mind steeped in allegorical interpretations, as, for example, when "Amicus is said to be, by derivation, animi custos; also from hamus, that is, chain of love, whence we say hami or hooks because they hold."[3] This is not ignorance so much as fancy.

The Etymologiae were meant to cover the current know-

  1. De rerum natura, Praefatio (Migne 83, col. 963).
  2. See Prolegomena to Becker's edition.
  3. Migne 82, col. 367.