desired counsel, perhaps neither Lanfranc nor Eadmer, the friend whom the Pope gave him for an adviser, knew the meditations of his heart. We at all events should discern little of them by following the outer story of his life. It might even be fruitless to sail with him across the channel to visit Lanfranc, now Primate of England. The biographer has nothing to tell of the converse between the two, although quite rightly impressed at the meeting between him who was pre-eminent in auctoritas and scientia and him who excelled in sanctitas and sapientia Dei. Nor would it enlighten us to follow Anselm's archiepiscopal career, save so far as to realize that he who lives in the thought of God will fear no brutal earthly majesty, such as that of William Rufus, to admonish whom Anselm once more crossed the Channel after Lanfranc's death. Whatever this despoiler of bishoprics then thought, he fell sick afterwards, and, being terrified, named Anselm archbishop, this being in the year 1093. One may imagine the unison between them! and how little the Red King's ways would turn the enskied steadfastness of Anselm's soul. But the king had the power, and could keep the archbishop in trouble and in peril. Anselm asked and asked again for leave to go to Rome, and the king refused. After more than one stormy scene—the storm being always on the Red King's part—Anselm made it plain that he would obey God rather than man in the matter. At the very last he went in to the king and his Court, and seating himself quietly at the king's right he said: "I, my lord, shall go, as I have determined. But first, if you do not decline it, I will give you my blessing." So the king acquiesced.
The archbishop went first to Canterbury, to comfort and strengthen his monks, and spoke to them assembled together:
"Dearly beloved brothers and sons, I am, as you know, about to leave this kingdom. The contention with our lord the king as to Christian discipline, has reached this pass that I must either do what is contrary to God and my own honour, or leave the realm. Gladly I go, hoping through the mercy of God that my journey may advance the Church's liberty hereafter. I am moved to pity you, upon whom greater tribulations will come in my absence. Even
