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bread day and night. I protest, from my innermost heart, that save through the grace of God alone, no one can overcome such delusions.

"When the Weaver of wiles failed to cause me utterly to despair, he tried with other arguments of guile to lead me to blaspheme the divine justice, suggesting thoughts, as if condoling with my misery: 'O most unhappy youth, whose grief no man deigns to consider—but men are not to blame, for they do not know your trouble. God alone knows, and since He can do all things, why does He not aid you in tribulation, when for love of Him you have surrendered the world and now endure this agony? Have done with impossible prayers and foolish grief. The injustice of that Potentate will not permit all to perish.' These delusions were connected with what I now wish to mention: Often I was awakened by some imaginary signal, and would hasten to the oratory before the time of morning prayer; also, and for a number of years, though I slept at night as a man sound in body, when the hour came to rise, my limbs were numb, and only with uncertain trembling step could I reach the Church.

"One delusion and temptation must be spoken of, which I hardly know how to describe, as I never read or heard of anything like it. By the stress of my many temptations I was driven—though by God's grace I was never utterly torn from faith and hope of heavenly aid—to doubt as to Holy Scripture and the essence of God himself. In the struggle with the other temptations there was some respite, and a refuge of hope remained. In this I knew no alleviation, and when formerly I had been strengthened by the sacred book and had fought against the darts of death with the arms of faith and hope, now, shut round with doubt and mental blindness, I doubted whether there was truth in Holy Scripture and whether God was omnipotent. This broke over me with such violence as to leave me neither strength of body nor strength of mind, and I could not see or hear. Then sometimes it was as if a voice was whispering close to my ear: 'Why such vain labourings? Can you not, most foolish of mortals, prove by your own experience that the testimony of Scripture is without sense or reason? Do you not see that what the divine book says is the reverse of what the lives and habits of mankind approve? Those many thousands who neither know nor care to know its doctrine, do you think they err?' Troubled, I would urge, as if against some one questioning and objecting: 'How then is there such agreement among all the divinely inspired writings when they speak of God the Founder and of obedience to His commands?' Then words of this kind would be suggested in reply: 'Fool, the Scriptures on which you rely for knowledge of God and religion speak double words; for the men who wrote them lived as men live now. You know how all men