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CHAP. XIII
ELEVENTH CENTURY: ENGLAND
323

gaining my senses, I was conscious that I was living, and I no longer saw the vision of smoke. With gratitude I remembered what the man in my vision told me that my trial would soon be over. After this, though for many days I lay sick in body and soul, my spiritual temptations began to lessen; and I have learned that without the Grace of God I am, and always shall be, a thing of naught."

The struggle through which faith and peace came to Othloh became the fountain-head of his wisdom; it fixed the point of view from which he judged life, and set the categories in which he ordered his knowledge; it directed his thoughts and imparted purpose and unity to his writings. His gratitude to God incited him to write in order that others might share in the light and wisdom which God's grace had granted him; and his writings chiefly enlarge upon those questions which the victory in his spiritual conflict had solved. I will refrain from drawing further from them, although they seem to me the most interesting works of a pious and doctrinal nature emanating from any German of this still crude and inchoate intellectual period.[1]


III

From the point of view of the development of mediaeval intellectual interests in the eleventh century, England has little that is distinctive to offer. The firm rule of Canute (1016-1035) brought some reinstatement of order, after the times of struggle between Dane and Saxon. But his son, Hardicanute, was a savage. The reign of Edward the Confessor (1042-1066) followed. It wears a halo because it was the end of the old order, which henceforth was to be a memory. Then came the revolution of the Norman Conquest. Letters did not thrive amid these storms. At the beginning of the period, Dunstan is the sole name of note, as one who fostered letters in the monasteries where his energies were bringing discipline. English piety and learning looked then, as it had looked before and was for centuries to look, to the Continent. And Dunstan promoted letters by calling

  1. Othloh's works are all in tome 146 of Migne's Patrologia Latino.