permanently on the Umbrian mount of Sytrio. At this point his biographer proceeds:
"Whoever hears that the holy man so often changed his habitation, must not ascribe this to the vice of levity. For the cause of these changes was that wherever he stayed, an almost countless crowd assembled, and when he saw one place filled with converts he very properly would appoint a prior and at once hasten to fill another.
"In Sytrio what insults and what indignities he endured from his disciples! We will set down one instance, and omit the rest for brevity. There was a disciple named Romanus, noble by birth, but ignoble by deed. Him the holy man for his carnal impurity not only chided by word but corrected with heavy beatings. That diabolic man dared to retort with the fabrication of the same charge, and to bark with sacrilegious mouth against this temple of the Holy Spirit, saying forsooth that the holy man was spotted with this same infection. The rage of the disciples broke out immediately against Romuald. All were his enemies: some declared that the wicked old man ought to be hanged from a gallows, others that he should be burned in his cell.
"One cannot understand how spiritual men could have believed such wickedness of a decrepit old man, whose frigid blood and aridity of attenuated frame would have forbade him, had he had the will. But doubtless it is to be deemed that this scourge of adversity came upon the holy man by the will of Heaven, to augment his merit. For he said himself that he had foreknown it with certainty in the solitude which he had left just before, and had come with alacrity to undergo this shame. But that false monkish reprobate who brought the charge against the holy man, afterwards became Bishop of Noceria through simony, and in the first year of his occupancy, saw, as he deserved, his house with his books and bells and the rest of his sacred paraphernalia burned; and in the second year, the divine sentence struck him and he wretchedly lost both his dignity and his life.
"In the meanwhile the disciples put a penance on the holy man as if he had been guilty, and deprived him of the right to celebrate the holy mysteries. He willingly accepted this false judgment, and took his penance like a culprit, not presuming to approach the altar for well-nigh six months. At length, as he afterwards told his disciples, he was divinely commanded to celebrate mass. On the next day, when proceeding with the sacrifice, he became rapt in ecstasy, and continued speechless for so long a time that all present marvelled. When afterwards asked the reason of his delay, he replied: 'Carried into heaven, I was borne before God; and the divine voice commanded me, that with
