and casts off its form, and as the air transfused with sunlight is transformed into that same brightness of light, so that it seems not illumined, but itself to be the light, thus in the saints every human affection must in some ineffable mode be liquefied of itself and transfused into the will of God. How could God be all in all if in man anything of man remained? A certain substance will remain, but in another form, another glory, another power."
Hereupon St. Bernard considers how this fourth grade of love will be attained in the resurrection, and "perpetually possessed, when God only is loved and we love ourselves only for His sake, that He may be the recompense and aim (praemium) of those who love themselves, the eternal recompense of those who love eternally."
Christ is the universal Mediator between God and man, not only because reconciling them, but as forming the intervening term, the concrete instance of the One suited to the comprehension of the other. Such thoughts and sentiments as commonly apply to man, when they are applied to Christ become fit to apply to God. Herein especially may be perceived the continuing identity of love, whether relating to human beings or to God. The soul's love of Christ is mediatorial, and symbolic of its love of God. All of which Bernard has demonstrated with conjoined power of argument and feeling in his famous Sermons on Canticles.[1]
The human personality of Christ draws men to love Him, till their love is purged of carnality and exalted to a perfect love of God:
"Observe that the heart's love is partly carnal; it is affected through the flesh of Christ and what He said and did while in the flesh. Filled with this love, the heart is readily touched by discourse upon His words and acts. It hears of nothing more willingly, reads nothing more carefully, recalls nothing more frequently, and meditates upon nothing more sweetly. When man prays, the sacred image of the God-man is with him, as He was born or suckled, as He taught or died, rose from the dead or ascended to heaven. This image never fails to nerve man's mind with the love of virtue, cast out the vices of the flesh and quell its lusts. I deem the principal reason why the invisible God wished to be seen in the flesh, and, as man, hold intercourse with men, was that He might
- ↑ Migne 183, col. 785–1198.
