wretched was he to look upon after his sojourn in the cave. He made no reply, save to give thanks to God. The hubbub reached the father, who rushed out and seized his son, beat him, and locked him up in the house. From this captivity he was released by his mother, in her husband's absence, and again betook himself to St. Damian's.
Shortly afterward Bernardone returned, and would have haled Francis before the magistrates of the town for squandering his patrimony; but his son repudiated their jurisdiction, as being the servant of God. They were glad enough to turn the matter over to the bishop, who counselled Francis to give back the money which was his father's. The scene which followed has been made famous by the brush of Giotto. The Three Companions narrate it thus:
"Then arose the man of God glad and comforted by the bishop's words, and fetching the money said, 'My lord, not only the money which is his I wish to return to him, but my clothes as well, and gladly.' Then entering the bishop's chamber, he took off his clothes, and placing the money upon them, went out again naked before them, and said: 'Hear ye all and know. Until now I have called Pietro Bernardone my father; but because I have determined to serve God, I return him the money about which he was disturbed, and these clothes which I had from him, wishing only to say, "Our Father who art in heaven" and not "Father Pietro Bernardone."' The man of God was found even then to have worn haircloth beneath his gay garments. His father rising, incensed, took the money and the clothes. As he carried them away to his house, those who had seen the sight were indignant that he had left not a single garment for his son, and they shed tears of pity over Francis. The bishop was moved to admiration at the constancy of the man of God, and embraced him and covered him with his cloak."[1]
Thus Francis was indeed made naked of the world. With joy he hastened back to St. Damian's; and there prepared himself a hermit garb, in which he again set forth through the streets of the city, praising God and soliciting stones to rebuild the Church. As he went he cried that whoever gave one stone should have one reward, and he who gave two, two rewards, and he who gave more as many rewards as he gave stones. Many laughed at him, thinking
- ↑ III. Soc. vi. par. 20.
