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464
THE MEDIAEVAL MIND
BOOK III

well as from the Apostles and other saints; the angels were continually with her. Yet in all these she did not find perfect rest for her spirit, till she found the Saint of saints, who is ineffably sweeter than them all, even as He is their sanctifier. Smitten as the bride in Canticles, she is wounded, she languishes, she pants, she arises; "in the streets" she seeks the Saints of the New Dispensation, and through "the broad places" the Patriarchs of the Old Testament. Little by little she passes by them "because He is not far from every one of us"; she finds Him whom her soul cherishes. She finds, she holds Him, because He does not send her away; she holds Him by faith, happy in the seeking, more happy in the holding fast.[1]

There are three couches in Canticles:[2] the first signifies the soul's state of penitence; the second its state of warfare; the third the state of those made perfect in the vita contemplativa. On the first couch the soul is wounded, on the second it is wearied, on the third it is made glad. The saintly Liutgard sought her Beloved perfectly on the couch of penitence, and watered it with her tears, although she never had been stung by mortal sin. On the second couch she sought her Beloved, battling against the flesh with fasting and endeavour; with poverty and humility she overcame the world, and cast down the devil with prayer and remedial tears. On the third couch, which is the couch of quiet, she perfectly sought her Beloved, since she did not lean upon the angels or saints, but through contemplation rested sweetly only upon the couch of the Spouse. This couch is called flowery (floridus) from the vernal quality of its virtues; and it is called "ours" because common to husband and wife: in it she may say, "My Beloved is mine and I am His," and, "I am my Beloved's, and His desire is towards me." Why not say that? exclaims the biographer, quoting the lines:

"Nescit amor Dominum; non novit amor dominari,
Quamlibet altus amet, non amat absque pari."

Thenceforth her spirit was absorbed in God, as drops of water in a jar of wine. When asked how she was wont to

  1. Cf. Canticles iii. 2.; Vita, lib. iii. par. 42.
  2. Cant. iii. 1, 7; i. 16.