LIFE OF MOHAMMED.
9
observations at Mecca, the seat of ancient superstition, but extensive information derived from his transactions with the leading sects of the day, under their different modifications, whether Pagan, Jewish, or Christian, convinced him of the powerful influence of religion on the sentiments and practice of mankind: he observed also hostile feelings in sects differing from each other, and endless divisions of sentiment among those professing the same creed. The Unity of the Godhead also which forms the distinguishing feature of the Koran, seemed in his estimation almost obliterated or in danger of being lost[1], as well by the idolatry of his countrymen in joining mediators with God as by certain ob-
- ↑ Jones thinks that the Mohammedan scheme was much founded on, or gathered from the tenets of the Montanists or Manichees, or both. Montanus pretended to deal with a demon, and his followers were taught to acknowledge him as the Paraclete. See Jones on the Canonical Authority of the New Testament.
