had woven the wedding blanket, and the simple marriage forms were observed, the traditional division of labor has not been transgressed. Man's work and woman's work are portioned off by the laws of unalterable custom. The division seems fair as to the amount of labor. A popular illusion that the Indian makes his wife do all the work is dispelled here, as another, that Indians are always gruff and taciturn, will vanish after a quarter of an hour's acquaintance with the jovial, laughing Mokis. The house belongs to the woman, and it is proper that she should do the labor connected with it, grind the corn, carry the water, do the cooking, keep the house tidy, and mind the baby. Fortunately, Moki babies do not long require much attention; they soon take care of themselves under the general supervision of the older children. The young boys, perhaps, with bow in hand, go to the field with the men, for here is where man's work comes in under the broiling sun, preparing the ground, planting the crops, hoeing, keeping off the crows, prairie dogs, mice and insects, setting up breaks against the wind or sudden rush of water, gathering the crops and bringing them to the house on the mesa. He brings wood chopped from the piñons and cedars several miles away, and hustles generally to supply the family. If he has horses and a wagon by the bounty of Wasintona, he may get odd jobs of hauling, which bring him in money for sugar, coffee and white
WOMEN'S DANCE, ORAIBI.
47
