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subjects the most obscure; and almost instantaneously his superstition replunged them in darkness more profound than that from which they had just been rescued. His brother monks, regarding him as a superior being, remarked not this contradiction in their idol's conduct. They were persuaded that what he did must be right, and supposed him to have good reasons for changing his resolutions. The fact was, that the different sentiments with which education and nature had inspired him, were combating in his bosom: it remained for his passions, which as yet no opportunity had called into play, to decide the victory. Unfortunately his passions were the very worst judges to whom he could possibly have applied. His monastic seclusion had till now been in his favour, since it gave him no room for discovering his bad qualities. The superiority of his talents raised him too far above his companions to permit his being jealous of them: his exemplary piety, persuasive eloquence, andpleasing
