Page:The Monthly Magazine or British Register Volume 6 (1798).pdf/477

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1798.]
Literary and Philosophical News.
455
Who in spite of shower and sleet,
Rides the road her mother rode.

Odin. I have still a wish to know
Who the guardian maidens are
That hover round the haunts of men?

Vaft. Races three of elfen maids
Wander through the peopled earth:
One to guard the hours of love:
One to haunt the homely hearth,
One to cheer the festal board.

Odin. I have still a wish to know
Who shall sway the Asa-realms,
When the flame of Surtur fades?

Vaft. [1]Vali's then and Vithar's force
Heirs the empty realm of gods:
Mothi's then and Magni's night
Sways the massy mallet's weight,
Won from Thor, when Thor must fall.

Odin. I have yet the wish to know
Who shall end the life of Odin
When the gods to ruin rush?

Vaft. Fenrir shall with impious tooth
Slay the ire of rolling years:
Vithar shall avenge his fall,
And struggling with the shaggy wolf[2]
Shall cleave his cold and gory jaw,

Odin. Lastly, monarch, I enquire
What did Odin's lip pronounce
To his Balder's hearkening car.
When he climb'd the pyre of death?

Vaft. Not the man of mortal race
Knows the words which thou hast spoken
To thy son in days of yore.
I hear the coming tread of death,
He soon shall raze the Runic lore
And knowledge of the rise of Gods,
From his ill-fated soul who strove
With Odin's self the strife of wit.
Wisest of the wise that breathe,
Our stake was life and thou hast won.



VARIETIES,

LITERARY and PHILOSOPHICAL;

Including Notices of Works in Hand, Domeftic and Foreign.

Authentic Communications for this Article will always be thankfully received.

R. AIKIN propofes to deliver a course of lectures on the Theory and practice of Chemistry, with its appli- cation to ſome of the moſt important and interefting of the arts and manufactures. In the experimental part he will be aflifted by Mr. C. R: AIKIN. The number of lectures will not exceed twenty-fix, to be delivered three times in a week, on Mon. days, Wednesdays, and Fridays, at half paft feven in the evening precifely, and to commence early in February next. Tickets for the course, at two guineas each, may be had at Mr. C. R. AIKIN's, furgeon, No. 4, Broad-street Buildings, at which houfe it is propofed that the lectures should be delivered.

Dr. ANDERSON's Lives, prefixed to his edition of the “Britiſb_Poets,” are undergoing a complete revifal by the in- genious author, in order to form a fepa- rate publication. This, every poetical reader will be gratified to hear, as they combine comprehenfive and accurate re- fearch with much judicious criticism, and candid obfervation. It is the Doc- tor's previous intention, however, to print the Poems of Grainger in a ſingle volume, with many unpublished pieces, and others collected from printed miscellanies, by the advice and with the affilt- ance of the learned Bishop Percy, Mr. WILLIAM TOOKE, F. R. S member of the Imperial Academy of Sci- ences and of the Free Economical So- ciety of St. Petersburg, is preparing for the prefs A Comprehensive View of the Ruffian Empire, during the Reign of Catber fine the Second, drawn from original materials. %7 Dr. E. G. CLARKE has in the press * fmall work, entitled "Maficine Praxess Compendium," which will be published in a few days. The Rev. Mr. WARNER, of Bath, bas juft completed a Supplement to his Walk through Wales," being another pe- deftrian tour through fuch parts of the principality as he had not before visited, including South Wales, Anglefey, &c. It will be enriched with two views, by Becker and Holley, engraven by Alken, the one of Brun Maen, a fingularly ftrati- fied rock in Glamorganshire, the other of Mallwyd Bridge in Merioneththire. The Hillery of Bath," by the fame

    cold climate. Among savages every male is a foe, every female a friend. Displeasing and unwelcome objects therefore are in their languages masculine, pleating and welcome objects feminine. In hot countries where the night is more welcome than the day, an opposite allotment of gender takes place.

  1. Vali and Vithar are apparently the gods of death and sleep. Mothi signifies mould, corruption; and Magni nobody: so that these allegories obviously describe the state of the departed.
  2. Vitnis, wolf, is here mistaken for a proper name by the Danish interpreter; and for a name of Odin by the English poet.