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THE MOONSTONE.
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rector of Frizinghall was to read the service. Having myself in past times seen this clerical castaway making one of the players at Lady Verinder's whist-table, I doubt, even if I had been fit to travel, whether I should have felt justified in attending the ceremony.

Lady Verinder's death left her daughter under the care of her brother-in-law, Mr. Ablewhite the elder. He was appointed guardian by the will, until his niece married, or came of age. Under these circumstances, Mr. Godfrey informed his father, I suppose, of the new relation in which he stood towards Rachel. At any rate, in ten days from my aunt's death, the secret of the marriage-engagement was no secret at all within the circle of the family, and the grand question for Mr. Ablewhite senior—another confirmed castaway!—was how to make himself and his authority most agreeable to the wealthy young lady who was going to marry his son.

Rachel gave him some trouble at the outset, about the choice of a place in which she could be prevailed upon to reside. The house in Montagu Square was associated with the calamity of her mother's death. The house in Yorkshire was associated with the scandalous affair of the lost Moonstone. Her guardian's own residence at Frizinghall was open to neither of these objections. But Rachel's presence in it, after her recent bereavement, operated as a check on the gaieties of her cousins, the Miss Ablewhites—and she herself requested that her visit might be deferred to a more favorable opportunity. It ended in a proposal, emanating from old Mr. Ablewhite, to try a furnished house at Brighton. His wife, an invalid daughter, and Rachel were to inhabit it together, and were to expect him to join them later in the season. They would see no society but a few old friends, and they would have his son Godfrey, traveling backwards and forwards by the London train, always at their disposal.

I describe this aimless flitting about from one place of residence to another—this insatiate restlessness of body and appalling stagnation of soul—merely with the view to arriving at results. The event which (under Providence) proved to be the means of bringing Rachel Verinder and myself together again, was no other than the hiring of the house at Brighton.

My Aunt Ablewhite is a large, silent, fair-complexioned woman, with one noteworthy point in her character. From the hour of her birth she has never been known to do any thing for herself. She has gone through life, accepting every body's help, and adopting every body's opinions. A more hopeless person, in a spiritual point of view, I have never met with—there is absolutely, in this perplexing case, no