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to be a lot of fireworks for one to object to them. People may say what they please, but it's only those who have not tasted popular favour that say they don't like it. I don't know how Joan of Arc felt, but I've a pretty cute idea that she was like other girls. If she enjoyed being cheered and made much of as well as I did, no wonder that she kept up the game as long as she could. What broke me all up was the proposals of marriage! It's all very well getting proposed to by people you know, and that you don't dislike. But when you get a washing basket full of proposals every morning by the post; when seedy looking scallywags ogle you; when smug young men with soft hats and no chins wait outside your door to hand you their own poems; and when greasy cranks stop your carriage to proffer their hearts to you before your servants, it becomes too much. Of course you can burn the letters, though there are some of them too good and too honest not to treat their writers with respect. But the cranks and egotists, and scallywags and publicans and sinners, the loafers that float round one like an unwholesome miasma; these are too many and too various, and too awful to cope with. I felt the conviction so driven in to me that the girl, or at any rate her personality, counts for so little, but that her money, or her notoriety, or celebrity or whatever it is, counts for so much, that I couldn't bear to meet strangers at all. Burglars and ghosts and tigers and snakes and all kinds of things that dart out on you are bad enough; but I tell you that proposers on the pounce are a holy terror. Why, at last I began to distrust everyone. There wasn't an unmarried man of my acquaintance that I didn't begin to suspect of some design; and then the funny part of it was that if they didn't come up to the scratch I felt aggrieved. It was awfully unfair wasn't it? But I could not help it. I wonder if there is a sort of moral