BOOK I.
Homeric herds of the sun), the leader of the days, she shone gold-coloured, lovely to behold.
"She, the fortunate, who brings the eye of the god (Kephalos, or the one-eyed Odin), who leads the white and lovely steed (of the sun), the Dawn was seen revealed by her rays; with brilliant treasures she follows every one.
"Shine for us with thy best rays, thou bright Dawn, thou who lengthenest our life, thou the love of all, who givest us food, who givest us wealth in cows, horses, and chariots.
"Thou, daughter of the sky (Dyaus, Zeus), thou high-born Dawn give us riches high and wide."[1]
Still more remarkable, as exhibiting the germs of the ideas which find their embodiment in the Hellenic Athênê and the Latin Minerva, is the following hymn.
"The wise priests celebrate with hymns the divine, bright-charioted expanded Dawn; worshipped with holy worship, purple-tinted, radiant, leading on the sun.
"The lovely Dawn, arousing man, goes before the Sun, preparing practicable paths, riding in a spacious chariot; expanding everywhere she diffuses light at the commencement of the days.
"Harnessing the purple oxen to her car, unwearied she renders riches perpetual; a goddess praised of many, and cherished by all, she shines manifesting the paths that lead to good.
"Lucidly white is she, occupying the two (regions, the upper and middle firmament), and manifesting her person from the East: she traverses the path of the sun, as if knowing (his course), and harms not the quarters of the horizon.
"Exhibiting her person like a well-attired female, she stands before our eyes (gracefully) inclining like (a woman who has been) bathing (Aphroditê Anadyomenê). Dispersing the hostile glooms, Ushas, the daughter of heaven, comes with radiance.
"Ushas, the daughter of heaven, tending to the West, puts forth her beauty like a (well-dressed) woman; bestowing precious treasures on the offerer of adoration, she, ever youthful, brings back the light as of old."[2]
Germs of mythical tales.We can but wonder at the marvellous exuberance of language, almost every expression of which may manifestly serve as the germ of a mythical tale. We say, "The fire burns, the wood crackles and smokes." They said,
"Neighing like a horse that is greedy for food, it steps out from
