chickens, and can, when irritated, elevate its tail and raise the most outrageous stink, which is quite sufficient to check the progress of any Anglo-Saxon, however robust and civilized he may be. But neither the mulatto nor the skunk are personally responsible for the kind of animals they are, or as to the odors they are capable of emitting.
These half-breed negroes in the United States, or, in fact, all that class of people having any negro blood in them at all, are extremely objectionable factors to add to our nation or risk in the building up of our civilization. They often, indeed in a large proportion of instances, are worse than the typical negroes themselves, and certainly a large number of them are no better. They are dangerous from whatever point man may elect to view them, as they may possess all of the vicious and sensual traits of the negro, without the color of the latter's skin as a warning flag to the unwary. In any question at issue they will invariably choose sides with the colored race every time, and from their keener wits and higher intelligence are capable of giving a greater amount of trouble. Mulattoes, too, have better opportunities to contract white alliances in marriage, and thus insidiously pass the savage Ethiopian blood into the veins of the Anglo-Saxon or American. This is most deplorable, for, as I have frequently remarked, the negro has absolutely nothing in his organization that can be added to our own with the slightest value, while on the other hand, nearly everything about him, mentally, morally and physically, is undesirable in the highest degree. As has been shown, he is, as a rule, deeply imbued with criminal tendencies, and his hybrids are equally so.
