Page:The Nestorians and their rituals, volume 1.djvu/125

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TOMB OF THE PROPHET JONAH.
85

strengthened by the almost sudden death of Mohammed Pasha a short time after.

Directly opposite to Mosul, and about half a mile from the Tigris, is the large Moslem village of Nebi Yoonas built upon one of the principal mounds of Nineveh, and in a line with Koyoonjuk. It can scarcely be doubted that many valuable relics lie buried under the modern village; but the veneration of the Mohammedans for the tomb of the prophet Jonah would deem sacrilegious and profane any attempt to excavate near the mosque which covers it, or among the graves which are scattered over the surface of the mound. The mosque itself is held to be so sacred that no Christian is allowed to enter its precincts. Through the influence of one of the Pashas my sister was permitted to visit it, and from her I received the following description of the interior: "After passing through a spacious court to a fine open terrace, we descended into the mosque, which is a square building lighted by several windows of stained glass. The eastern end is separated from the nave by a row of noble arches, giving it the appearance of an aisle.[1] At the southern extremity there is a pulpit of elaborate workmanship, and the floor is covered with rich carpets. A door, which is always kept locked, opens into a narrow passage about thirty feet long, from which we descended through another entrance into a square and lofty apartment with a concave roof. In the centre of this stands a box or coffin, measuring ten feet by five, and raised about five feet from the ground, on the south end of which is placed an enormous turban composed of the most costly silks and shawls. The coffin itself is also covered with equally rich materials, and is encircled by a railing surmounted with large silver knobs, on which, as also on the walls around, are suspended a number of embroidered towels and silk bathing cloths. The walls are further decorated with mirrors, party-coloured porcelain, and sentences from the Koran written in the florid style of Arabic caligraphy. In one corner are placed a gilt ewer and basin, a ball of French soap, a comb, and a pair of scissors, for

  1. The Christians say that this building was once a church. The order of the interior as above described, so foreign to the plan general in mosques, seems to favour the common tradition. The separation of the eastern end indicates the position of the bema.