Nahum's prophecy and on the wall beyond a long inscription in Hebrew. The identity of this spot with the Elkosh of the prophet is believed by the Christians generally, the Chaldeans only excepted. In my booyoorooltu, or safe conduct, which I had obtained from the Pasha, it was styled the "grave of our lord Nahum."
The next place of interest to which I shall conduct my readers is Sheikh Adi, the principal shrine of the Yezeedees, sometimes called the devil-worshippers. This place is situated about twenty miles to the east of Rabban Hormuzd, in the same mountain range, but a little farther north. A deep ravine through which runs a limpid stream, lined with oak, poplar, and olive trees, forms a shady avenue to the temple, the whitened cones of which rise up in the distance from amidst a thick foliage, giving a picturesque and lively appearance to the lonely scenery around. Following the course of the rivulet we proceeded under a long covered archway to two large basins into which two separate streams flowed from a couple of springs over which two small buildings are erected. Turning to the right we entered the outer court of the temple, shadowed by large spreading mulberry trees, with eight recesses on each side which serve as stalls or shops during the season of pilgrimage. On the heights around, which are covered with dwarf oak, are numerous dwellings, of various sizes and shapes, destined for the accommodation of the pilgrims. Here we were met by the Nâzir or Guardian of the sacred shrine, and by two male and several female attendants, who immediately recognized me as having visited Sheikh Adi six months before. The women wore a smooth white cotton turban, and a long woollen robe of the same colour. The outer habit of the male attendants was a black woollen cassock bound round the waist with a leathern girdle, and a black turban. The dress of the Nâzir was made of the same material, but his turban was white, and his girdle, in which he always carried a small axe, consisted of a chain of copper rings fastened in front by a hook of the same metal. This and the white turban seemed to form the insignia of his office.
We then passed from the centre into the inner court through a covered passage leading between two lodges, where we were requested to take off our shoes. The inner wall of this building
