of the centre poles is then tied to those forming the first vow, and is carried thence and fastened to a stake on the outside. These ropes serve to support the cloth. A number of other ropes attached to the rim of the tent are secured by stakes in the common manner. The ends of the cloth are now raised about three feet from the earth, which space is sometimes built up with stones, but more generally enclosed with curtains of reeds, neatly and often fantastically woven together with different coloured threads. These serve also for partitions, a tent of the size now described being frequently divided into four separate apartments: one occupied by the men, another by the women, a third with stores, and the fourth with the domestic poultry, lambs, &c.
The dwellers in this encampment, which is called Alkôs, are Cocher, a name given to the nomade Coords, who seldom reside in fixed habitations, but like the Bedooeen roam about from place to place seeking pasture for their flocks. Some few till the soil, but by far the greater proportion procure what they require of the fruits of the earth by bartering the produce of their sheep, such as milk, butter, cheese, and wool, with the inhabitants of the adjacent towns. They exist in great numbers, scattered over the northern parts of Mesopotamia, and are also to be found along the banks of the Hazir and Gomel to the east of Mosul. Many of them retire into the mountain districts during the winter, and return to the plains at the opening of spring. They appear to be a distinct race, and are so regarded by the town and village-dwelling Coords. Like the Arabs they are divided into tribes, and are remarkable for certain peculiarities, a careful investigation of which might result in connecting them with some of the ancient sects of the Magi. Orthodox Mussulmans, who question the religion and safety of the Coords generally on account of their attachment to Ali, look upon the Cocher as little better than infidels or pagans, and there is reason to doubt whether some of them acknowledge the mission of the False Prophet. A branch tribe, who frequent the district about Jezeerah, are suspected, like the Druses of Mount Lebanon, of worshipping a calf and of holding nocturnal assemblies, which are kept secret from all but the initiated. Others called "Shebek" occupy two or three villages in the neighbourhood
