good should be done towards relations, and towards the good, and evil to evil doers and enemies. It moreover represented God after the similitude of man, with bodily members, as dwelling at Jerusalem, as abiding on Mount Sion and among the congregation of Israel. It makes no mention of hell, or of the kingdom of heaven; but it threatens the transgressors of its laws with corporal punishments, such as submission to enemies, the being scattered among the heathen, with drought, famine, poverty, and barrenness; whilst, on the other hand, the good are rewarded with earthly and temporal rewards. All the Prophets who succeeded Moses followed and confirmed this way, and for it they submitted to every species of trial and persecution.
CHAPTER IV.
Prophecies concerning Christ.
All the holy Prophets prophesied of Christ, Who was to bring salvation to the world, and to create all things new. And, in order not to lengthen our discourse, we shall adduce the witness of six of the greatest among them.
In the first place Israel, the father of the Prophets declared: "The sceptre," that is, a king, "shall not depart from Judah, nor a lawgiver," that is, a Prophet, "from between his feet, until He shall come Whose it is, and Him shall the nations wait for;" together with the remaining portion of the chapter.
Moses says: "the Lord thy God will raise up unto thee a great prophet from the midst of thee, of thy brethren, like unto me; unto Him shall ye hearken … and whosoever will not hearken to that Prophet shall be cut off" from among his people." The deliverance of Israel, moreover, out of the hand of Pharaoh, was a type of the redemption of all from under the power of the chief of this world. The manna, also, prefigured the mystery of our Lord's Body; the water from the rock, the drinking of His Blood; and the brazen serpent, the life-giving Cross.
David likewise fully prophesied of Christ in the Psalm, "Why do the heathen rage?" and in that beginning with "O
