disorders of iniquity, and receives health from the priests of the Church, the spiritual physicians, if he orders himself after their directions.
The Oil of Unction is used in the birth which is by baptism, and the Holy Leaven is used in the spiritual food of the Body of Christ. The Sign of the life-giving Cross is that by which Christians are ever kept, and by it all the other Sacraments are sealed and perfected.
But some Christians who possess not the Leaven reckon Marriage, according to Christ's ordinance, (whereby in the place of a mortal deceased another is raised up,) the seventh Sacrament.
Should any from without inquire what constitutes the holiness and sacramental nature of each of these Seven Sacraments, we reply that these three things sanctify them: First, a true priest, who has attained the priesthood rightly, according to the requirements of the Church. Secondly, the word and command of the Lord of Sacraments, whereby He ordained each of them. Thirdly, right intention and confirmed faith on the part of those who partake of them, believing that the effect of the Sacraments takes place by a heavenly power.
We shall now treat briefly of each of the Sacraments separately.
CHAPTER II.
Of the Priesthood.
The Priesthood is the ministry of mediation between God and man in those things which impart forgiveness of sins, convey blessings, and put away wrath. It is divided into imperfect, as was that of the law; and perfect, as is that of the Church.
The foundation of the Priesthood in the Church is laid on that declaration of the Lord of the Priesthood to S. Peter, in the town of Cæsarea Philippi: "To thee I give the keys of the kingdom of heaven; whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven." Its superstructure comes from that other injunction: "Feed My lambs. Feed My sheep. Feed My sheep." Its ornament and perfection from Christ's breathing
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