build a magnificent palace for the Emperor of India, and received vast sums for this purpose, which he distributed among the poor, when asked about it, he replied that he had built the palace in heaven: and the fact was confirmed by the testimony of a deceased brother of the Emperor, who was restored to life through the prayers of the Apostle. By the exercise of mercy men are made worthy of receiving Angels unawares; and to Cornelius it was said: "Thy prayers and thine alms are come up for a memorial before God." The Prophets and Apostles moreover testify that this is the only way by which the rich can attain unto God.
CHAPTER VI.
Of the Girdle.
The girding of Christians at the time of prayer, though it betokens a preparedness for service, and a ready appearance before the Lord, after the manner of those who stand in the presence of the kings of the earth; yet it is nevertheless the subject of a Divine command both in the Old and New Testaments. In the Old Testament the girdle was ordered to be worn by the Priests, the sons of Levi, with the other parts of their vestment; and in the New Testament we read: "Let your loins be girt about, and your lamps burning, and be like those servants waiting for their Lord's coming." The blessed John the Baptist had his loins girt about with a leathern girdle; and it is said of S. Paul in the Acts, that the Prophet Agabus took the girdle from off his waist, and girded himself therewith.
Now there is a threefold object in the use of the girdle: First, he who binds up his loins bears the sign of worship and ministry, and intimates that he is a worshipper and minister in the kingdom. Secondly, as it was enjoined by our Lord, it betokens a wakeful mind, pure intention, and the being in wait for Him, Who is to return from the feast, and to conduct all with Him thither. Thirdly, it is an emblem of death: "another shall gird thee, and lead thee where thou wouldest not." Those who set out on a journey generally gird up their
