Church. He confessed two Natures and two Persons in Christ even as the disciples declared to all nations in their preaching; and all nations received this doctrine, which is well known in all the Churches of the East as it was preached and manifested by Mar Mari the Apostle." From the Gezza, ut supra.
§ 6. (a) "Ten thousand times ten thousand glories uttered by the Church, and never-ending springs of the pouring forth of the Spirit, flow towards the dust, unto Thee, Thou Ray of the Mysterious Orb, the Everlasting, the Son of the essence of Self-existence, Who from virginity took a garment of humanity, and hid therewith the effulgence of His Divinity!
(b) … "After the similitude of His hidden likeness had become corrupt, and the image of His mysterious self had been defaced and defiled, and the transcript of His similitude had been utterly ruined, and after the model of His own creation had been swallowed up in the gaping bowels of the insatiable sheal, the good God deigned to renew and to restore it. And when the set time for the fulfilment of this His benevolent purpose towards the creation had arrived, the Lord spread abroad His mercy as the sea, and His pity as the great deep, and He poured forth and enlarged the goodness and the grace of His Divinity, by sending His consubstantial Son,—the Son of Self-existence. In a befitting way His Will descended towards men; He sent His Beloved, the Begotten of Himself, that is, His Express Image, Who in consummate wisdom, took upon Him, from us, a nature and a person. In a wonderful manner he clothed Himself with a corruptible garment, covering therewith His excellent glory, and when the time appointed in His wisdom had come. He mended and repaired it, and sewed together its rents. He was borne in the womb according to the laws and peculiarities of nature, and was brought forth by His mother."
(c) "The Begotten, the Highest, the Ancient of days. Who has set us free, drew milk from the breast as do sucklings and infants, was bound in swaddling clothes, and was placed in a manger like a child of the poor and needy, although He is verily and indeed the King of kings, to Whom the highest worship is due. Crowds of simple and untutored shepherds surround the cave where He lay, and bow to Him in adoration. Legions of spiritual, excellent, and adoring Powers,—the living chariots of
