carnal lusts which matter generates, and, moreover, that from Him shall flow forth rivers of the knowledge of the fear of God, which shall destroy the wicked one as by a flood. The material water drowned in its depths the material man [Pharaoh], and the immaterial water drowns the immaterial one [i.e. Satan]. Behold a great mystery! Hail, then, to the economy which surpasses all comprehension! Hail to that Providence, the story of which strikes even the pure in heart with awe! Behold, on this day, drink is set down in the place appointed for meat, from the manger issues the spring of life, which is meat and drink, spirit and power, unto all such as believe on Him, but a drowning flood to all those who resist Him. Such is the property of water, that it quenches the thirst of the thirsty, and destroys the rash and froward. Here, then, in the cave of a flinty rock, is set up the beautiful stone, the very building of the Born One, the Temple of the Lord, figuring to us that faith in Him cannot be moved for ever and ever, because it is founded on a truth which frees the world from all doubt and uncertainty.
(r) "The life-giving Spirit was the agent in His pure conception, and gave a body and members to the Infant by the power of God, and joined it to Him in one immutable parsopal dignity, not to be changed for ever and ever. …
(s) "Abraham, Moses, and David, were truly the beauty, excellency, and dignity of the Old Testament, and in their wonderful actions and lives figured forth the mystery of the Son. Abraham through the lamb, Moses through the fire, and the illustrious David, in all his actions, ministered to the mystery of Him. Saul persecuted with all his might the injured David; even so did the wicked and deceitful Herod [persecute the Saviour]. On David's account the priests were slain by the sword of the proud, just as the innocent children were slaughtered on Christ's account. From among the priests Abiathar was the only one saved; so John the son of the barren ones was the only child preserved. David fled and dwelt among the Gentiles; and the Son of David fled into Egypt from the hand of the infidel. The high-priesthood was cut off from the house of Eli in Abiathar; and in John prophecy ceased in the house of Jacob. And whereas He twisted the Old and New Covenants into one, we believe that He is Lord of both. At the annun-
