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The Aged Rabbi.
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last. He then tried, with all the eloquence of which he was master, to touch the hearts and rouse the spirits of those who were the best among the assembly, by setting forth to them the misery and degradation which their own selfishness and cupidity had brought upon them. He characterised their present persecution as a just punishment from Jehovah for their degeneracy, and their being so absorbed in the pursuit of money. He condemned their indifference to the faith and the customs of their forefathers; their neglect of the Sabbath, and of its holy rites; their shaving off their beards, and their being ashamed to be known to be what they were. He inveighed against their connexion with Christians, and more especially their marriages with them, by which two of his own sons had disgraced him. And he denounced their excessive keenness in the pursuit of gold, as likely to be ruinous to them, and as being certain to have an injurious effect on their settling happily in any and every country in the world.

But this was too much for his fellow-Jews to hearken to in silence. They all attacked him vehemently, calling him a crazy old traitor, who only wished their destruction. Loudly, however, as swelled their chorus of abuse, still more loudly arose the voice of the old man, as he, in the words of the prophet Jeremiah, reproved them. "O Israel! thine own wickedness shall correct thee, and thy backslidings shall reprove thee. I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate plant of a strange vine unto me? For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God. Your sons have withholden good things from you. For among my people are found wicked men; they lay wait as he that setteth snares; they set a trap, they catch men. As a cage is full of birds, so are their houses full of deceit, therefore they are become great and waxen rich. They are waxen fat—they shine; yea, they overpass the deeds of the wicked. They judge not the cause of the fatherless, yet they prosper. Shall I not visit for these things? saith the Lord. Shall not my soul be avenged on such a nation as this? Go ye upon her walls and destroy; but make not a full end: take away her battlements, for they are not the Lord's!"

Scarcely had he uttered these last words than a shower of stones, hurled against the closed window-shutters, demolished them, and dashed in, while this new attack was followed by shoots of triumph and derisive laughter horn the streets.

"Away with him—away with the old prophet!" cried several of the Jews. "His imprecations are bringing fresh evil and persecution upon us."

"This is not a time to be preaching all that old twaddle to us about our sins," said his son, the rich Samuel. "I will not listen to another word ; and if you expect to remain longer in my house, you must keep your tongue to yourself, I can tell you. It would be more to the purpose if you went to your room, and shaved off that beard of yours, that you might look like other men. We must howl with the wolves we are among, and if the mob were to catch a glimpse of your long beard, which is just like that of an old he-goat, and your masquerade garb, they would pull the house down, about our ears."

"Oh, grandfather, grandfather!" exclaimed the youngest of his grand-