the steps led, was brightly lighted, and the three front windows had their panes covered with colored tissue-paper designed to resemble church windows. Strongly, cheeringly the song came out to the listener:
The Lord will provide,
The Lord will provide,
In some way or ’nother,
The Lord will provide.
Ezekiel Taylor hesitated an incredulous moment, then smiling, he mounted the steps and went in.
The Reverend Shackleton Ealey had been inspired to preach the gospel by the draft laws of 1917. He remained in the profession not out of gratitude to its having kept him out of war, but because he found it a far less precarious mode of living than that devoted to poker, black-jack and dice. He was stocky and flat-faced and yellow, with many black freckles and the eyes of a dogfish. And he was clever enough not to conceal his origin, but to make capital out of his conversion from gambler to preacher and to confine himself to those less enlightened groups that thoroughly believed in the possibility of so sudden and complete a transformation.
The inflow of rural folk from the South was therefore fortune, and Reverend Shackleton Ealey spent hours in Pennsylvania station greeting newly arrived migrants, urging them to vis!t his meeting-place and promising them the satisfaction of "that old-time religion.” Many had come—and contributed.
This was prayer-meeting night. Reverend Ealey had his seat on a low platform at the distant end of the double room originally designed for a “parlor.” From behind a pulpit-stand improvised out of soap-boxes and covered with calico he counted his congregation and estimated his profit.
A stranger entered uncertainly, looked about a moment, and took a seat near the door. Reverend Shackleton Ealey appraised him: a little bent-over old man with a bushy white beard and a long Prince Albert coat. Perfect type—fertile soil. He must greet this stranger at the close of the meeting and effusively make him welcome.
