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NORMAN LIFE AND CULTURE
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La Rochelle, even to Gascon Bayonne on the Spanish frontier.

If we take as an illustration of this development the principal Norman town, Rouen, we find no evidence regarding its institutions before the twelfth century, while its organization as a commune dates from the reign of Henry II and probably from the year 1171. The fundamental law, or Établissements, which Rouen then received and which became the model for communal government elsewhere in Normandy, constitutes a body of one hundred peers who meet once a fortnight for judicial and other business and who choose from their number each year the twelve échevins, or magistrates, and the twelve councillors who sit with the échevins to form the council of jurés. Besides these boards, which are typical of mediæval town constitutions, the peers also nominate three candidates for the office of mayor, but the choice among these is made by the king, and the greater authority of the mayor in this system is evidently designed to secure more effective royal control. It is the mayor who leads the communal militia, receives the revenues, supervises the execution of sentences, and presides over all meetings of magistrates and boards. The administration of justice through its own magistrates is perhaps the most valued privilege of the commune, but the gravest crimes are reserved for the cognizance of royal officers, and the presence of the king or a session of his assize is sufficient to suspend all com-