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NORMAN LIFE AND CULTURE
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and of the Carolingian and post-Carolingian commentators and theologians, ending with Philip's contemporaries, St. Bernard, Gilbert de la Porrée, Hildebert of Tours, and Hugh of St. Victor, and his metropolitan, Hugh of Amiens. Wise in the wisdom of this world, the bishop possessed the whole Corpus Juris Civilis in five volumes, as well as the leading authorities on canon law, Burchard, St. Ives, and the Decretum of Gratian. He had none of the Roman poets, although they were not unknown to Norman writers of his age, but a fair selection of prose works of a literary and philosophical character—Cicero and Quintilian, Seneca and the Younger Pliny, besides the mediæval version of Plato's Timœus. There is a goodly sprinkling of the Roman historians most in vogue in the Middle Ages, Cæsar, Suetonius, Valerius Maximus, Florus, Eutropius, and the Latin version of Josephus, besides such of their mediæval successors as came nearest to Anglo-Norman affairs. Science was confined to Pliny's Natural History and two anonymous treatises on mathematics and astronomy, while the practical arts were represented by Palladius on agriculture and Vegetius on tactics. On the whole a typically Norman library, deficient on the imaginative side, but strong in orthodox theology, in law, and in history; not in all respects an up-to-date collection, since it contained none of those logical works of Aristotle which were transforming European thought, and, save for a treatise of Adelard of Bath, showed no recognizable