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and silk, pleasing and variegated, both scarlet and green, and all sorts of cloth in like manner." "How," asks the Valkyrie in the Lay of the Raven, "does the generous Prince Harold deal with the men of feats of renown that guard his land?" The Raven answers:—

They are well cared for, the warriors that cast dice in Harold's court. They are endowed with wealth and with fair swords, with the ore of the Huns, and with maids from the East. They are glad when they have hopes of a battle, they will leap up in hot haste and ply the oars, snapping the oar-thongs and cracking the tholes. Fiercely, I ween, do they churn the water with their oars at the king's bidding.

Quoth the Walkyrie: I will ask thee, for thou knowest the truth of all these things, of the meed of the Poets, since thou must know clearly the state of the minstrels that live with Harold.

Quoth the Raven: It is easily seen by their cheer, and their gold rings, that they are among the friends of the king. They have red cloaks right fairly fringed, silver-mounted swords, and ring-woven sarks, gilt trappings, and graven helmets, wrist-fitting rings, the gifts of Harold.^[1]

As regards social organization, Viking society shows the Germanic division into three classes, thrall, churl, and noble. Their respective characters and occupations are thus described in the Rigsmal:—

Thrall was of swarthy skin, his hands wrinkled, his knuckles bent, his fingers thick, his face ugly, his back broad, his heels long. He began to put forth his strength, binding bast, making loads, and bearing home faggots the weary long day. His children busied themselves with building

1. Corpus Poeticum Boreale, i, p. 257.