vigilant, and you will find them tolerably safe neighbors. But your safety depends on the respect and fear you are able to inspire. If you betray timidity or indecision, you convert them from that moment into insidious and dangerous enemies. The Dahcotah saw clearly enough the perturbation of the emigrants and instantly availed themselves of it. They became extremely insolent and exacting in their demands. It has become an established custom with them to go to the camp of every party, at it arrives in succession at the fort, and demand a feast. Smoke's village had come with the express design, having made several days' journey with no other object than that of enjoying a cup of coffee and two or three biscuits. So the "feast" was demanded, and the emigrants dared not refuse it.
One evening, about sunset, the village was deserted. We met old men, warriors, squaws, and children in gay attire, trooping off to the encampment, with faces of anticipation; and, arriving here, they seated themselves in a semicircle. Smoke occupied the center, with his warriors on either hand; the young men and boys next succeeded, and the squaws and children formed the horns of the crescent. The biscuit and coffee were most promptly dispatched, the emigrants staring open-mouthed at their savage guests. With each new emigrant party that arrived at Fort Laramie this scene was renewed; and every day the Indians grew more rapacious and presumptuous. One evening they broke to pieces, out of mere wantonness, the cups from which they had been feasted; and this so exasperated the emigrants that many of them seized their rifles and could scarcely be restrained from firing on the insolent mob of Indians. Before we left the country this dangerous spirit on the part of the Dahcotah had mounted to a yet higher pitch. They began openly to threaten the
