advanced only a mile or two, when they discerned a horseman, far off, on the edge of the horizon. They all stopped, gathering together in the greatest anxiety, from which they did not recover until long after the horseman disappeared; then they set out again. Henry was riding with Shaw a few rods in advance of the Indians, when Mahto-Tatonka, a younger brother of the woman, hastily called after them. Turning back, they found all the Indians crowded around the traineau in which the woman was lying. They reached her just in time to hear the death-rattle in her throat. In a moment she lay dead in the basket of the vehicle. A complete stillness succeeded; then the Indians raised in concert their cries of lamentation over the corpse, and among them Shaw clearly distinguished those strange sounds resembling the word "Halleluyah," which together with some other accidental coincidences has given rise to the absurd theory that the Indians are descended from the ten lost tribes of Israel.
The Indian usage required that Henry, as well as the other relatives of the woman, should make valuable presents, to be placed by the side of the body at its last resting-place. Leaving the Indians, he and Shaw set out for the camp and reached it, as we have seen, by hard pushing, at about noon. Having obtained the necessary articles, they immediately returned. It was very late and quite dark when they again reached the lodges. They were all placed in a deep hollow among dreary hills. Four of them were just visible through the gloom, but the fifth and largest was illuminated by the ruddy blaze of a fire within, glowing through the half-transparent covering of raw hides. There was a perfect stillness as they approached. The lodges seemed without a tenant. Not a living thing was stirring—there was something awful
