he submitted to the singular rite to which most of the tribe subject themselves before entering upon life. He painted his face black; then seeking out a cavern in a sequestered part of the Black Hills, he lay for several days, fasting and praying to the spirits. In the dreams and visions produced by his weakened and excited state, he fancied like all Indians, that he saw supernatural revelations. Again and again the form of an antelope appeared before him. The antelope is the graceful peace spirit of the Ogillallah; but seldom is it that such a gentle visitor presents itself during the initiatory fasts of their young men. The terrible grizzly bear, the divinity of war, usually appears to fire them with martial ardor and thirst for renown. At length the antelope spoke. It told the young dreamer that he was not to follow the path of war; that a life of peace and tranquillity was marked out for him; that henceforward he was to guide the people by his counsels and protect them from the evils of their own feuds and dissensions. Others were to gain renown by fighting the enemy; but greatness of a different kind was in store for him.
The visions beheld during the period of this fast usually determine the whole course of the dreamer's life. From that time, Le Borgne, which was the only name by which we knew him, abandoned all thoughts of war and devoted himself to the labors of peace. He told his vision to the people. They honored his commission and respected him in his novel capacity.
A far different man was his brother, Mahto-Tatonka, who had transmitted his names, his features, and many of his qualities to his son. He was the father of Henry Chatillon's squaw, a circumstance which proved of some advantage to us, as it secured for us the friendship of a family perhaps the most distinguished and powerful in the whole Ogillallah band.
