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R. D. BANERJI ON

year of the king, i.e. 1025 A.D. The very next year we find that the Wheel of Law at Benares is being repaired, and a new temple (Gandha-kūṭī) built by the brothers Sthirapāla and Vasantapāla under the orders of the king.

The record of these events is found in an inscription discovered amidst the ruins of Sārnāth near Benares more than a hundred years ago.[1] It is incised on the pedestal of an image of Buddha, which is at present in the Provincial Museum at Lucknow. This image was dedicated in the Vikrama year 1083 = 1026 A.D. Very soon after this Benares was taken away from the Pālas by the Cedī Emperor of Gāṅgeyadeva who invaded North-Eastern India about this time and had occupied it six or seven years ago. Some time before 1881 A.D., some metal images were found near a village Imādpur in the Muzaffarpur district of Bengal,[2] which were pronounced The struggle with the Cedi Empire.by Dr. Hoernle to have been dedicated in the 48th year of Mahīpāladeva.[3] As these images were found in Tirhut or Tīrabhukti, it is natural to conclude that Mithila was in the possession of the Pālas up to the 48th year of Mahīpāla I. But six years before the erection of the temple Conquest of Mithilā.of Sārnath, Mithilā passed out of the hands of the Pālas. In the year 1020 A.D. Gāṅgeyadeva was in possession of Tīrabhukti or Mithilā. A copy of the Rāmāyaṇa copied in that year v. s. 1076 mentions Tīrabhukti as being in the possession of Gāṅgeyadeva:—

Saṁvat 1076 āṣāḍha badi 4 mahārājādhirāja puṇyāvaloka-somavaṁśodbhava-Gauḍadhvaja-Śrīmad-Gāṅgeyadeva-bhujyamāṇa Tīrabhuktau kalyāṇavijayarājye.[4]

Very soon after Benares passed into the hands of the Cedīs. Karṇṇadeva, the son of Gāṅgeyadeva, was in possession of Benares in 1042 A.D. (Kalacurī-Cedī year 793).[5] Tīrabhukti or Mithilā was never recovered by the Pālas. The only Pāla records referring to this Province are the Bhāgalpur grant of Nārāyaṇapāla and the Imādpur image inscription of Mahīpāla I.

Mahīpāla I was succeeded by his son Nayapāla, who is called Nyāyapala on the authority of some unpublished record, by Mahāmahopādhyāya Hara Prasāda Śāstrī. Successor and length of reign.According to Tārānātha, Mahīpāla reigned for fifty-two years, which is most probably correct as the Imādpur images were dedicated in the 48th year of the king. Of the relations of the king we only know the names of the brothers Sthirapāla and Vasantapāla, who were most probably nearly related to him besides his son Nayapāla. The long reign of Mahīpāla I is very fruitful in inscription and manuscript records. The earliest of these is the manuscript of Aṣṭasāhasrikā Prajñāpāramitā, now in the University Library at Cambridge. The colophon runs thus:—

Parameśvara paramabhaṭṭāraka-paramasaugata-mahārājādhirāja Śrīman-Mahīpāladeva pravarddhamāna-vijayarājye samvat 5 Āśvine Kṛṣṇe.[6]

  1. As. Res., Vol. IX, p. 204.
  2. Proc. A.S.B , 1881, p. 98.
  3. Ind. Ant., Vol. XIV, p. 165, note 17.
  4. Cat of Sans. MSS. in the Durbar Liby., Nepal. Hist. Intro., p. 18, and No. 1079 (kha), p. 34.
  5. Epi. Ind., Vol. II, p. 300.
  6. Bendall's Cat. of Buddhist Sans. MSS. in the Univ. Liby., Cambridge, p. 101.