In truth, when men have once grasped the idea that the destiny of the Christian faith is nothing short of universal dominion, some such system seems of necessity to be required; otherwise the ambassadors of the Gospel would be precluded by the very laws of nature from that close and individual application of its principles to the heart and home of every man, which becomes the servants of Him "who will have all men to be saved, and to come to the knowledge of the truth." To attend, alike and at the same time, to things great and small, to regulate the fate of churches and nations without overlooking the minute and separate concerns of any individual, is an incomprehensible and probably an incommunicable attribute of the Almighty. We may without presumption infer from the hints contained in several passages of Holy Scripture, that He "who has appointed the services of angels and men in a wonderful order," has assigned even to the heavenly host, those angels of his who excel in power, their several places upon earth[1], wherein to watch over its nations and churches, and over every member thereof: and whatever may be thought on this subject, it is at least manifest that if any number of mortal men were entrusted with the undivided spiritual care even of a single populous city, many of their charge must of necessity escape unnoticed in the crowd; that the more docile, the more willing, the more zealous, the
- ↑ Dan. x. 13. St. Matth. xviii. 10, &c.
