human frailty and imperfection. If men were such as they should be, we might take less pains in regulating things by the best systems. Were every man endued with those wonderful powers of calculation which have occasionally existed, systems of arithmetic would be almost superseded; and so too were every minister of the Gospel a Paul or an Apollos, rules and superintendence might perhaps be dispensed with; or, were all supplied with prodigious animal strength and energy, we might leave our parishes much larger than has been proposed, and trust that they would receive all necessary care and attention. But it is because men are what they are; because the spirit itself is bowed down with infirmity, and liable to the temptations of humanity, to remissness and weariness and faintings; and because even where the spirit is willing the flesh is weak; that we are of necessity compelled so to order matters as no longer to impose upon them an amount of labour, which their moral and physical powers are alike unable to support.
And why should we despair of effecting so necessary a work? Is it that men will not labour for the good of their brethren? No; for in every quarter of our land energy is displayed in abundance, whenever a work of charity calls it forth. Is it that they are unwilling to conform their labours to the rules of the Church, and to carry out and realize the parochial system? Rather, when fairly appealed to, the laity have
