Page:The People of India — a series of photographic illustrations, with descriptive letterpress, of the races and tribes of Hindustan Vol 1.djvu/65

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THE COLES OF CHOTA NAGPORE.

not recognise; some of these are singular. Preliminaries having been settled, the chief brings the price that is to be paid for the girl, which, in Chota Nagpore, varies from seven to ten rupees. The bride (always an adult girl), and the bridegroom, are seated amongst a circle of their friends, who sing whilst the bridesmaids rub them both with turmeric. This over, they are taken outside and wedded, not yet to each other, but to two trees: the bride to a muhoowa tree, the bridegroom to a mango. They are made to touch the tree with "Sindoor" (red powder), and then to clasp it in their arms. On returning to the house, they are placed standing face to face on a curry stone, under which is a plough yoke supported on sheaves of straw or grass. The bridegroom stands ungallantly treading on his bride's toes, and in this position touches her forehead with "Sindoor." She touches his forehead in the same manner. The bridesmaids then pour over the head of each a jar of water. This necessitates a change of raiment. They are taken into an inner apartment to effect this, and do not emerge till morning.

Next morning they go down to the river or to a tank with their companions, and parties of boys and girls form sides under the bride and bridegroom, and pelt each other with clods of earth. The bridegroom next takes a water vessel and conceals it in the stream; this the bride must find; then she conceals it for him to find. She then takes it up filled with water and places it on her head. She lifts her arm to support her pitcher, and the bridegroom, then standing behind her with his bow strung, and the hand that grasps it lightly resting on her shoulder, shoots an arrow between her arm and the pitcher. The girl walks on to where the arrow falls, and, with head erect, still supporting the pitcher, picks it up with her foot and restores it to her husband. What is meant by the battle of the clods and the "hide and seek" for the water vessel, is not apparent, but the meaning of the rest is plain. The bride shows that she can adroitly perform her domestic duties, and knows her duty to her husband, and in discharging an arrow to clear her path of an imaginary foe, the latter recognizes his duty to protect her.

In the Oraon marriages many of these symbolical ceremonies are omitted, and the important one of exchanging the "Sindoor" is differently performed.

Very few Coles indulge in the luxury of two wives at a time, but there appears to be no law against a plurality, if the man can afford to maintain more than one.

The Coles, whether of the Moondah or Oraon tribe, are passionately fond of dancing, and it is as much an accomplishment with them as it is with the civilized nations of Europe. They have, a great variety of dances, and in each steps and figures are used of great intricacy, and performed with a neatness and precision only to be acquired by great practice. Children, once on their legs, immediately set to work at the dancing steps, and the result of this early training is that, however difficult the step and mazy the dance, the limbs of the girls move