for any tribute from him. He added that they would see each other again, and make a friendly settlement, which would be to his taste. Thus he dismissed the messenger; and he himself, after a little thought, went ashore with only the Spanish and Moro interpreters, without notifying any one of what he was going to do. He entered the palisade, whose gates were guarded by many Moros, and was led by the Moros straightway to a small house, where he was bidden to await King Soliman. As soon as the latter heard that the master-of-camp was within the fort, he hastened to him; and both went to a house where they made a friendly compact, after the fashion of the land—namely, in this wise: the master-of-camp drew blood with the two chiefs, uncle and nephew—both called Rraxa, which in the Malay language signifies king. The Moros drank the blood of the master-of-camp mixed with wine, and the master-of-camp drank that of the Moros in a similar way. Thus the friendship was established, on the terms that the Moros of Menilla were to support the Spaniards who came to settle there; and, doing this, they should pay no other tribute. The master-of-camp asked them for a list of the neighboring towns on the bay; and they gave him the names of forty towns of those situated on the shore, besides those inland. After this friendly agreement had been made with the Moros, who promised to give some food for our men, the master-of-camp left the fort, much to our pleasure. The Moros, notwithstanding the great security given them by the master-of-camp, persisted in their hostile and warlike attitude; and, even on account of the peace made, would not lay aside their weapons—on the contrary, the number
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1569–1576]
VOYAGE TO LUZON
97
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