give him this name. The natives of this island usually call him Batala, and even consider him God of all creation. Accordingly, after the religious came to this land and commenced to preach the faith of Jesus Christ, and to baptize, the natives have not known how to give any other name in their language to God our Lord, except that of Batala. They are people easily converted to the faith, and in the short time while those religious have been in this island, they have gathered much fruit and have baptized many people—men, women and children, who have all been baptized without any chief or native Indian of this land denying our faith. Quite to the contrary, if they are questioned in regard to it, and preached to about it, they say that it is very sacred and very good. Returning to the discussion of the way in which they conduct their feasts, it is as follows.
When any chief is ill, he invites his kindred and orders a great meal to be prepared, consisting of fish, meat, and wine. When the guests are all assembled and the feast set forth in a few plates on the ground inside the house, they seat themselves also on the ground to eat. In the midst of the feast (called manganito or baylán in their tongue), they put the idol called Batala and certain aged women who are considered as priestesses, and some aged Indians—neither more nor less. They offer the idol some of the food which they are eating, and call upon him in their tongue, praying to him for the health of the sick man for whom the feast is held. The natives of these islands have no altars nor temples whatever. This manganito, or drunken revel, to give it a better name, usually lasts seven or eight days; and when it is finished they take the idols and put them in the
