other provinces, namely Suchiu, Veou, Histau, Cencay. The last king, who died two years ago, was named Ontee, and his son who succeeded him is called Tayçii.[1] The latter has issued a general pardon for all those who were out of their native lands, who should return freely to the condition in which they were during the life of his father; for, before, there was a law that he who did not return to his country within a year should be condemned to death, and his goods confiscated for the expenses of justice. But this new law ordered that the former law would not be enforced for four years, within which time those who wished to return to their former conditions might do so freely. Therefore some of those converted to our holy faith, who were in the city of Manila, have returned with their wives and children. Father Fray Augustin de Alburquerque who is charged with the conversion of the Chinese, wished to go to the mainland this year with these Christians and the traders who came to the port of Manila. It seemed that there was no way of getting there—because, as we are told, a law had been passed that no foreigner whatever might enter the mainland under the penalty of losing his life; and those who convey them thither should receive the same punishment. Accordingly, no one dared to take foreigners thither. The fertility, abundance, riches, and curiosities of the land need not be related here, on ac-
- ↑ The Chinese rulers here referred to are known in history by different names from those here given, even after making allowance for their pronunciation by Spaniards. Moutsong, twelfth emperor of the Ming dynasty, died in 1572, and was succeeded by his son Chintsong, better known under the name Wanleh. As this prince was then but six years old, his mother acted as regent during his minority.
