times, especially in this city of Manila. The master-of-camp, Martin de Goiti, having come hither the first time and entered in peace, and having made and ratified it with the rajas of Manila, without the Spaniards on their part giving them any occasion, the natives tried to kill the latter, discharging at them five or six pieces of artillery, the greater part of which hit the junk on which was the said master-of-camp. Thus the Spaniards were forced in self-defense to fight and enter the city, as it was entered. And, if the city was burned, it was for the security of the few Spaniards who had entered it, that the natives might not attack them among houses closely joined together. The same natives confessed that they themselves had begun the war. Further, as for assaulting villages at night, this has been done in the case of rebellious villages that defied the Spaniards. It was necessary for the security of our friends to break and crush their pride, to avoid greater evil. If some have gone to excess in this matter, it is the individual excess which casts blame on the community in general, because the instructions that the governors have given and do give, whenever any expedition is made, are Christian in tone, and quite in conformity with those which they have from his Majesty. If sometimes the commanders have inflicted injury or waged any war, it is because the malice of the natives is so great, that wherever they sally out in war, with their ambuscades and other treacheries they provoke the Spaniards to self-defense. If the latter go with the mailed hand, it is for the security of their own persons; for, if they were unarmed and unprepared, the natives would kill them—as they have done to many Spaniards whom they have
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1569–1576]
REPLY TO RADA'S OPINION
263
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