where there were no friends or powerful towns who could easily avenge themselves. Some, especially those who pride themselves on valor, have a custom, after gathering their harvests, of going to rob, without any cause, towns with which they have no commerce or relationship; or whomsoever they meet on the sea, where—a thing that causes wonder—they exempt not even their relatives, if the latter are less powerful than they. Some are enslaved by those who rob them for a very small matter—as, for instance, a knife, a few sugar-canes, or a little rice. Some are slaves because they bore testimony, or made statements about some one, which they could not prove. Some are thus punished for committing some crime; or transgressing rules regarding some of their rites or ceremonies, or things forbidden among them,[1] or not coming quickly enough at the summons of some chief, or any other like thing; and if they do not have the wherewithal to pay, they are made slaves for it.
If any one is guilty of a grave crime—that is, has committed murder or adultery, or given poison, or any other like serious matter—although there may be no proof of it beyond the suspicion of the principal person against whom the hurt was done, they take for their slaves, or kill, not only the culprit but his sons, brothers, parents, relatives, and slaves.
If any one who is left an orphan come to the house of another, even of a kinsman (unless it be his uncle,
- ↑ Apparently a reference to the custom of taboo (or tabu), of which traces exist among primitive peoples throughout the world, but most of all in Polynesia. The word means "sacred"—that is, set aside or appropriated to persons or things regarded as sacred; but the custom, although doubtless originating in religious observances, gradually extended as a social usage. It is among many peoples connected with totemism, and is considered by many writers as the gradual outgrowth of animistic beliefs.
