from us, and close to the houses of the natives, were four Chinese ships. Immediately the Chinese came in their skiffs to visit the master-of-camp. They brought him brandy, hens, winnowed rice, a few pieces of silk, and knick-knacks of little value. They complained to the master-of-camp of the Moros of Menilla, saying that the latter had taken away by force the helms of their ships and the best of their goods without paying for them. The master-of-camp received them kindly; but, desiring to be at peace with all, he waived that question. Then having dismissed the Chinese, he sent the interpreter ashore to tell King Soliman that he wished to confer with him, and to make arrangements therefor. The interpreters returned quickly, and said that they would meet at the edge of the water, and that Raxa Soliman would come thither. The master-of-camp immediately landed with the Spaniards, to meet him. Immediately an uncle of the ruler, who also bore the title of king, advanced with so large a following that he was thought to be Soliman himself. He embraced the master-of-camp, and appeared to be a man of good intentions. Soon after came the other ruler, his nephew Soliman, who was a younger man than he who first came. Soliman assumed an air of importance and haughtiness, and said that he was pleased to be the friend of the Spaniards, but the latter should understand that the Moros were not painted Indians. He said that they would not tolerate any abuse, as had the others; on the contrary they would repay with death the least thing that touched their honor. This speech having been made through the interpreter, the master-of-camp gratified the chief with kind words; then after they had
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1569–1576]
VOYAGE TO LUZON
95
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